FAMILY: Kate Ahuja – Revolutions & Cause Questions

My grand-daughter, Kate – I have never before used this filial phrase – be flattered, Kate – sought my comments on an exercise she is partaking in the context of her studies.  The proposition is:

Question:

was wholly right when he said, ‘If political scientists in seeking explanation for surprising human actions were to ask only cause questions – even ones that invite investigation into reasons, motives and understandings – their inquires would be dangerously constrained and potentially misguided ‘

Frederic Charles Schaffer (2013)

 

To what extent do you agree or disagree with this statement in relation to revolutions? 

My response, formulated between bouts of sleep while in isolation in Antara, is attached.  Writing this brief Brief recalled tiny bits and pieces from two assessments I well recall writing:  One, from Moscow (after Gorbachev’s  22nd Congress Speech in 1996) and another from New Delhi in 1994 assessing Prime Minister Narasimha Rao’s “Cultural Revolution”.     Both papers undoubtedly lie ignored and unread within the pristine air of the Australian Archives.

 

 

 

 

 

Comments On “FAMILY: Kate Ahuja – Revolutions & Cause Questions”

  1. Rakesh Ahuja

    Following Received from Vishal and KateFrom Vishal – a very entertaining response. However, having read the Schaffer paper, and then the Schwedler paper to which he refers, I am led to two observations. 1. Academia can be a bubble in which learned people can pontificate on pointless issues. 2. Ultimately, he says you should ask more than causal questions. This may be right but when stripped back, it means keeping an open mind – hardly earth shattering. rFrom Kate – thank you for highlighting some key points about revolutions while making me laugh – I can’t copy them because they will get picked up by online plagiarism checker. Here is the thesis for my essay – Schaffer is valid in warning about the risks of limited enquiries due to misinterpreted cause questions, yet he has exaggerated the danger because (1) broad cause questions in relation to revolutions which are a matter of historical fact have low risk of limitation and (2) these risks can be mitigated by using critical historical inquiry (including questioning the bias of the questioner and the sources rather than simply asking.

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